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What does the law owe an entity that processes, learns, and responds - but was never born? In laboratories across the world, scientists are growing brain organoids: three-dimensional masses of living human neurons, capable of forming synaptic connections, generating spontaneous electrical activity, and, in the most advanced models, exhibiting rudimentary learning behaviour. They are not robots. They are not embryos. They are fragments of biological cognition, created outside any living body, regulated by frameworks designed for a world that did not know they could exist.
This book confronts what may be the most urgent unresolved question in contemporary jurisprudence: whether the law of legal personhood is adequate to an entity that processes in ways that plausibly constitute morally significant cognitive experience. Drawing on philosophy of mind, neuroscience, and comparative legal doctrine across the common law, civil law, and international human rights traditions, I Process, Therefore I Am argues that existing legal categories - human personhood, property, and animal welfare - are structurally incapable of answering this question. It proposes, in their place, a new juridical category: the Cognitive Entity with Morally Significant Process (CEMSP), grounded not in biological substance but in functional cognitive process, and designed to operate across legal systems as a sui generis form of legal recognition.
The book develops the CEMSP framework through ten chapters of sustained, interdisciplinary argument - from the theories of consciousness of Tononi, Baars, and Chalmers, through the jurisprudence of Hart, Kelsen, and Dworkin, through the biopolitical analysis of Foucault and Agamben, through Rawlsian political philosophy and Critical Legal Studies, to the comparative law of Germany, France, England, the European Union, and international human rights - arriving at an institutional design for an Organoid Cognitive Status Tribunal, a Scientific Advisory Panel for Organoid Cognition, and a framework of international coordination adequate to the governance challenges the technology presents.
Polemical, rigorous, and philosophically ambitious, I Process, Therefore I Am is a book for legal scholars, bioethicists, philosophers of mind, and all those who believe that the history of jurisprudence is, at its best, a history of expanding the circle of those whose interests the law takes seriously. The cogito asked: what must be true for thought to be certain? This book asks: what must be true for process to be recognised? The answers are less different than the law has yet been willing to admit.
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